TASHKENT SHRINES RELATED TO THE NAME OF THE REPRESENTATIVES OF SUFISM

Authors

  • Sanabar N. Djuraeva Doctor of Historical Sciences, Academy of Sciences of the Republic of Uzbekistan State Museum of History of Uzbekistan
  • Muhabbat Qurbonova Lecturer, 6 th Schools of Altynsay District of Surkhandarya Region, Uzbekistan

DOI:

https://doi.org/10.37547/history-crjh-03-05-02

Keywords:

Islam, monument

Abstract

The article discusses the richness and diversity of religious ideas in the lives of the people of Central Asia, reflected in the example of these cultural monuments, the formation of a new system in which the local traditions merged with “Islamic culture” after the entry of Islam into the region. From the Tashkent oasis came the representatives of mysticism, who made a great contribution to the development of Islamic science, and the architectural monuments and shrines where they lay were a place of spirituality for the population in the Middle Ages, these monuments are a unique example of Islamic architecture in the XIV-XVI centuries, at present, scientific opinions and comments have been put forward that the attraction of local and foreign tourists to these shrines will make a significant contribution to the economy of our country.

Downloads

Download data is not yet available.

References

Jabbarov I., Dresvyansky G. Spirits, saints, gods of Central Asia.-Tashkent: Uzbekistan, 1993.-P. 73-76.

Ibrohim N. Ibn Battuta and his journey to Central Asia.-Tashkent: Oriental Torch,1993.-P. 52-53.

Bahodirov R.M. The contribution of Tashkent scientists to the development of science in the Middle Ages // International scientific-practical conference “Tashkent, the capital of Uzbekistan, is 2200 years old”.-Tashkent “Science” publishing house, 2009.P. 226.

TASHKENT encyclopedia. Tashkent: State Scientific Publishing House “National Encyclopedia of Uzbekistan”, 2009.- P. 24.

Abraev R. On architectural monuments related to worship in Uzbekistan // Lessons of Imam al-Bukhari. 2015.4- P. 35-37.

Abashin S. N. Islam and the cult of saints in Central Asia // Ethnographic Review.--2001. №2.-P. 128-131.

Haji Sadullah is the son of Haji Kamoliddin. History of Hazrat Zangi ota and Anbarbii. Tashkent: “Yurist-media” publishing house, 2010.15-17.

Ergashov A. Miri Janda ota main complex. Tashkent: Qaqnus Media Publishing House,2019.-P. 19-21.

Muhammadkarimov A., Abidov A., Iskandarov Z. Sacred shrines of Tashkent. Tashkent: Navruz Publishing House, 2016- .P. 25. Tashkent is the jewel of Islamic culture. Photo album. Tashkent:2007.P. 108.

Fakhruddin Ali Safiy. Rashahotu aynil-hayot. Tarj. Domla Khudoibergan ibn Bekmuhammad (1840). Tashkent: “Abu Ali ibn Sino”,2004.-P. 272-274.

Downloads

Published

2022-05-11

How to Cite

Sanabar N. Djuraeva, & Muhabbat Qurbonova. (2022). TASHKENT SHRINES RELATED TO THE NAME OF THE REPRESENTATIVES OF SUFISM. Current Research Journal of History, 3(05), 7–11. https://doi.org/10.37547/history-crjh-03-05-02